This war can make a hero from a man like that
And claim the best in nameless piles of dirt.
Saturday, December 31, 2011
Sunday, December 18, 2011
Saturday, December 10, 2011
Death Has This Much
Death has this much to be said for it:
You don’t have to get out of bed for it.
Wherever you happen to be
They bring it to you—free.
—Kingsley Amis
Sunday, November 6, 2011
Catallaxy
Hayek derived the word "Catallaxy" (Hayek's suggested Greek construction would be rendered καταλλαξία) from the Greek verb katallasso (καταλλάσσω) which meant not only "to exchange" but also "to admit in the community" and "to change from enemy into friend."
http://en.wikipedia.org/wiki/Catallactics
This Sandy and False Foundation
Very few of us realize with conviction the intensely unusual, unstable, complicated, unreliable, temporary nature of the economic organization by which Western Europe has lived for the last half century. We assume some of the most peculiar and temporary of our late advantages as natural, permanent, and to be depended on, and we lay our plans accordingly. On this sandy and false foundation we scheme for social improvement and dress our political platforms, pursue our animosities and particular ambitions, and feel ourselves with enough margin in hand to foster, not assuage, civil conflict in the European family.
J.M. Keynes, The Economic Consequences of the Peace
The Duty of Shareholders
"It is the duty of shareholders to periodically suffer losses without complaint"
A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth—science—which he himself has invented but which is for him the absolute truth.
What Science?
"What science can there be in a matter in which, as in all practical matters, nothing can be defined and everything depends on innumerable conditions, the significance of which is determined at a particular moment which arrives no one knows when?"
Sunday, October 23, 2011
Which Gang of Hooligans
"I wish they would decide once and for all which gang of hooligans constitutes the government of this country."
Saturday, October 22, 2011
Wednesday, September 28, 2011
More Work for Repentance
"…and so there was an end of that short scene of life, which added no great store to me, only to make more work for repentance."
Daniel Defoe
Moll Flanders
Reserved for Further Afflictions
"…but I was reserved for further afflictions."
Daniel Defoe
Moll Flanders
The Necessity of the Absurd
"We owe civilsation to beliefs which in our modern opinion we no longer regard as true, which are not true in the sense of science (scientific truths), but which nevertheless were a condition for the majority of mankind to submit to moral rules whose functions they did not understand, they could never explain, [and] in which indeed to all rationalist critics very soon appeared to be absurd."
Friedrich Hayek, "Evolution and Spontaneous Order"
The 33rd Meeting of Nobel Laureates at Lindau, 1983
Friedrich Hayek, "Evolution and Spontaneous Order"
The 33rd Meeting of Nobel Laureates at Lindau, 1983
Monday, September 5, 2011
Grande Latrocinium
"If justice has been abolished, what is empire but a fancy name for larceny [grande latrocinium]?"
Augustine quoted in Pelikan, Jesus Through the Centuries
Inferre autem bella finitimis et in cetera inde procedere ac populos sibi no molestos sola regni cupiditate conterere et subdere, quid aliud quam grande latrocinium nominandum est? http://www.thelatinlibrary.com/augustine/civ4.shtml
"But to make war on your neighbors, and thence to proceed to others, and through mere lust of dominion to crush and subdue people who do you no harm, what else is this to be called than great robbery?" http://www.newadvent.org/fathers/120104.htm
Augustine quoted in Pelikan, Jesus Through the Centuries
Inferre autem bella finitimis et in cetera inde procedere ac populos sibi no molestos sola regni cupiditate conterere et subdere, quid aliud quam grande latrocinium nominandum est? http://www.thelatinlibrary.com/augustine/civ4.shtml
"But to make war on your neighbors, and thence to proceed to others, and through mere lust of dominion to crush and subdue people who do you no harm, what else is this to be called than great robbery?" http://www.newadvent.org/fathers/120104.htm
Sunday, July 31, 2011
Horae Canonicae: Sext
You need not see what someone is doing
to know if it is his vocation,
you have only to watch his eyes:
a cook mixing a sauce, a surgeon
making a primary incision,
a clerk completing a bill of lading,
wear the same rapt expression,
forgetting themselves in a function.
How beautiful it is,
that eye-on-the-object look.
To ignore the appetitive goddesses,
to desert the formidable shrines
of Rhea, Aphrodite, Demeter, Diana,
to pray instead to St. Phocas,
St Barbara, San Saturnino,
or whoever one's patron is,
that one may be worthy of their mystery,
what a prodigious step to have taken.
There should be monuments, there should be odes,
to the nameless heroes who took it first,
to the first flaker of flints
who forgot his dinner,
the first collector of sea-shells
to remain celibate.
Where should we be but for them?
Feral still, un-housetrained, still
wandering through forests without
a consonant to our names,
slaves of Dame Kind, lacking
all notion of a city
and, at this noon, for this death,
there would be no agents.
to know if it is his vocation,
you have only to watch his eyes:
a cook mixing a sauce, a surgeon
making a primary incision,
a clerk completing a bill of lading,
wear the same rapt expression,
forgetting themselves in a function.
How beautiful it is,
that eye-on-the-object look.
To ignore the appetitive goddesses,
to desert the formidable shrines
of Rhea, Aphrodite, Demeter, Diana,
to pray instead to St. Phocas,
St Barbara, San Saturnino,
or whoever one's patron is,
that one may be worthy of their mystery,
what a prodigious step to have taken.
There should be monuments, there should be odes,
to the nameless heroes who took it first,
to the first flaker of flints
who forgot his dinner,
the first collector of sea-shells
to remain celibate.
Where should we be but for them?
Feral still, un-housetrained, still
wandering through forests without
a consonant to our names,
slaves of Dame Kind, lacking
all notion of a city
and, at this noon, for this death,
there would be no agents.
Saturday, July 30, 2011
Security Over Freedom
Perhaps some people prefer security over freedom because then they can blame someone else for their misery.
Saturday, June 11, 2011
Saturday, May 21, 2011
Attend to the Best
"Probably as much bad music as good has been composed in the course of human history, but we do not expect courses in music appreciation to give it equal attention. Time being at a premium, we assume that they will attend to the best. I have adopted a similar strategy with respect to religion."
Thursday, May 12, 2011
Divine Ambiguity
There are two theological statements I disagree with. The first is that there is nothing divine in the world. The second is that the divine will is unambiguous.
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